Barack Obama is a white man.
Yes, you read that correctly. Forget the endless stream of analysis and conjecture to suggest otherwise: “Can a black man win over working-class white voters? Is the nation ready for its first black president?”
In reality, the man dubbed the prospective ‘first black president’ can just as accurately be described as, potentially, the 44th consecutive white man to hold the highest office in the land.
You see, Obama is as much white as he is black. Born to a Kenyan father and a white American mother from Kansas, he is of mixed race. Though his background is widely known, I rarely hear news commentators describe him as bi-racial. Nearly every political commentary I have heard or read related to race in the 2008 election, focuses on Obama’s ‘blackness.’ To acknowledge one-half of his lineage to the exclusion of the other is an affront to the growing population of mixed-race Americans who do not fit neatly into one category.
Like Obama, I am the product of an interracial marriage. My father is of Greek and German descent while my mother is African-American and Native-American. My parents married in 1976, just nine years after Loving v. Virginia, the historic Supreme Court Case that overturned many long-standing state laws banning interracial marriages.
Making it legal certainly didn’t make it always easy for multi-racial families like my own. “How will you raise them?” people would ask my mother of her four, caramel-colored, curly-haired children. “What will they be?”
Skeptics worried how we would adjust in this black and white world. Would we be confused or feel out-of-place?
From choosing where to sit in the lunchroom, to the race questions on standardized tests, I faced societal pressure to pick one race or the other. Those test forms were particularly problematic. Check one box only, the forms clearly stated. ‘Black,’ ‘white,’ or ‘other.’ I spent a large chunk of my childhood identified as an ‘other.’
Fortunately, my parents raised my siblings and me to carve out our own identities. We took gymnastics and swimming lessons and participated in community theatre. We also sang in the annual Martin Luther King Jr. community choir and attended a black Baptist church. I proudly embrace both halves of my whole.
My 86-year-old African-American grandmother, who grew up with “whites only” signs, was moved to tears by Obama’s presence in this year’s election. After years subjected to hatred and discrimination because of her skin color, Obama’s presidential feat seemed an impossibility. I can certainly appreciate the progress represented by having a person of color ascend to legitimate contender for president. As a nation, we have come a long way.
But clearly we haven’t come far enough.
Identifying Obama as black-only ignores the progress made by another fast-growing group of Americans. 6.8 million people in this country identify themselves as being of two or more races. That is 2.4 percent of the population, according to the U.S. Census Bureau.
For many years, bi-racial children carried with them the stigma of scandal and prejudice. Their identity was scorned rather than celebrated.
Recently, a group of researchers, including University of Chicago professor Steven D. Levitt, released the results of a study outlining “The Plight of Mixed Race Adolescents.” Levitt and company explain that bi-racial or ‘mixed’ children were once considered “to be morally and physically inferior to “pure” blacks, and more prone to diseases.”
Though these longstanding misconceptions no longer pervade common thought, bi-racial Americans continue to face unique challenges.
As a bi-racial American, I celebrate Obama’s position as legitimate contender for president, politics aside.
His campaign is an iconic one for both black and bi-racial Americans alike.
But if we really want to call it progress, let’s embrace Obama for what he is: a blend of two distinctly different races, and living proof that love can transcend racial differences.